the life of Dorothy Day :: essays research papers

Dorothy was natural in Brooklyn, New York on November 8 1897. In 1906 her family survived the San Francisco earthquake and her and her family took a drastic change in lifestyle conditions after solar days father became unemployed and they were forced to move into a small tight in Chicagos South Side. After seeing the embarrass her father felt with unemployment sparked her vocation to help the vile. Originally Day, in soaring school rejected organized religion because she claimed she never saw these spiritual people helping the poor. Her spectral development was a slow subroutine but eventually she became a very devoted Catholic. She Saw the Catholic Church as the church of immigrants, the church of the poor This calling and unassailable beliefs in the teaching of God encouraged Day to help those who were poor and unemployed. With this in mind and her experience, strong faith and family past Dorothy started a make-up known as The Catholic prole. She sold the paper for a penny a copy So cheap anyone could afford it she explained. And on may 1st the first copies were issued at Union Square and by declination 100 000 copies were being printed each month. The papers purpose was to promote catholic social teaching and promote steps to bring virtually the peaceful transformation of society. By the winter the paper had received so much success homeless people began to knock on her door. in the end an apartment was rented with space for 10 women and soon after a station for poor men. Next came a house in Greenwich Village. Then in1936 this society moved to two buildings in China town. The charity became a bailiwick movement. There were 33 Catholic player houses spread across the earth because of the depression there were many an(prenominal) people in need of these places. Day took these people in As members of her family. As a strong catholic she went to daily mass and weekly confession and regularly went on religious retreats and read the bible . Today the organisation is still running with 185 catholic worker communities which are committed to non-violence, voluntary poverty, prayer and hospitality for the homeless, exiled, hungry and forsaken. They kick injustice, war, racism and all violence. Through Days protests, achievements, actions, words and belles-lettres of 8 books, 350 plus articles for journals and magazines and also over 1 000 articles for the Catholic Worker newspaper she proved to be an excellent role model for many people.